Dr. Dony K. Donev: Introduction to John 5
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Focus on a small part of Chapter 5; full chapter will be addressed in another talk.
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Expository Bible study principle: do not omit what the author intends; understand the context.
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John’s Gospel narrative in brief:
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Chapter 1 – Creation and beginning.
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Chapter 2 – Christ’s first miracle (water to wine).
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Chapter 3 – Nicodemus and questions of faith.
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Chapter 4 – Woman at the well.
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Chapter 5 – Paralytic man (focus of this study).
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Application: We see ourselves in these stories:
- At the well with the woman.
- With the paralytic, facing sickness or oppression.
- In creation, asking questions about beginnings.
- John’s Gospel speaks to our lives and experiences.
Verse 1: Context & Significance
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“The Feast of the Jews” = Passover (second recorded Passover Jesus attended).
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Chronology: Jesus ministered ~3–3.5 years, not four.
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Johannian phrase: “After these things…” (Greek: meta tauta). Contextually links back to previous events (Samaritan woman, previous miracles).
Verse 2: Present Continuous Action
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“Now was” vs. “there was” → emphasizes ongoing reality.
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Location: Sheep Gate, Pool of Bethesda (“House of Mercy”), five porches.
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Historical significance: gate restored by Nehemiah; miracles happen through preparation and prior work.
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Water symbolism: continuous in John’s Gospel.
Verse 3: The Multitude at Bethesda
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People lying on porches: sick, blind, lame, paralyzed, waiting for the stirring of the water.
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Place functioned like a hospital or hospice, offering mercy but not healing.
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Importance: highlights the need for action, faith, and not just passive waiting.
Verse 4: Angel’s Stirring of Water
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Angel stirred water; first to enter after stirring was healed.
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Greek: “troubling” of water → divine or angelic activity.
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Step of faith required to enter: miracle is available, but effort is needed.
Verse 5–7: The Paralytic Man
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Man had been ill for 38 years.
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His theology: “A man have I none…” → depended on others, not God directly.
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Lesson: don’t wait on another; God can act directly.
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Human tendency: self-pity, victim mentality.
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Jesus asks: “Do you want to be well?” – Highlights awareness, desire for change, and personal responsibility.
Verse 8: Jesus Commands Healing
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“Rise, take up thy bed and walk.”
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Immediate healing, resurrection-like command (Greek: anistemi).
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Significance: ignores self-pity, performs the miracle directly.
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Steps in healing: man immediately rises, strength restored, carries his bed/stretcher.
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Application: miracles require obedience and action; prior failures don’t prevent success.
Verse 10–12: Testing by Religious Leaders
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Sabbath controversy: “It is not lawful to carry thy bed.”
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Misplaced focus: rules over divine action.
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Observation: miracle transcends human rules; legalistic thinking may blind people to God’s power.
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The healed man didn’t initially know who Jesus was → possible to receive miracle without knowing fully, but sustaining it requires knowing God.
Verse 14: Warning Against Sin
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Jesus instructs: “Sin no more, lest a worse thing come unto thee.”
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Connection: healing is not just physical but spiritual; continued obedience sustains the miracle.
Key Observations & Theological Lessons
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The man who had no human helper was found by the Son of Man who created all men.
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Healing is a believer’s right; Jesus administers it within the covenant of creation, restoring balance to the universe.
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Miracles point to Christ as the central figure (water symbolism, “man of the hour”).
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Faith, obedience, and direct encounter with God are crucial.
Practical Applications
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Everyone can receive a miracle.
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God makes healing and restoration possible.
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Personal faith and obedience maintain the miracle in daily life.
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Step of faith is often required; God provides directly.


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